Takht-i Sulaiman 
Takht-i Sulaiman (literally, “Throne of Solomon”) is the
site of the sole surviving palace of the Ilkhanid period and the only
well-preserved example of Ilkhanid secular architecture. Located on a
mountainside in northwestern Iran, the palace was built as a summer residence
for the second Ilkhanid ruler Abaqa (reigned 1265–81). The palace
was built over the ruins of a sanctuary where the Sasanian emperors (the
last pre-Islamic rulers of Iran) were believed to have been crowned, indicating
that the site was likely chosen not only for its climate and location
but also for its associations with ancient Iranian kingship.
The Ilkhanid phase at Takht-i Sulaiman, which was excavated between
1959 and 1978, includes a huge courtyard that encompasses an artificial
lake. Porticoes surround the courtyard on its four sides, each with a
vaulted chamber marking the center and leading to other sections of the
palace. The excavations revealed thousands of tile fragments, indicating
that vividly painted gilt and lustered tiles were the primary means of
ornamentation, serving as a kind of brilliant decorative skin for the
interiors. The luxury tiles that decorated the palace were probably produced
at the kiln and potter’s workshop excavated onsite.
In one of the palace’s chambers, interlocking star-and-cross shaped
tiles covered the walls up to a height of six feet. Each star tile was
decorated with a gilt dragon or a phoenix on a deep blue or a turquoise
background; these mythic beasts were imported Chinese motifs associated
with royalty. This same section of the wall was likely surmounted by a
band of square frieze tiles decorated in a colorful, glittery technique
known as luster painting, and again bearing dragons and phoenixes as well
as perhaps heroic figures and quotations from the Iranian national epic,
the Shahnama (Book of Kings).
Both the location of the palace (with its ancient associations with
Iranian kingship) and its tile decoration (with Chinese and Iranian symbols
of royalty) were deliberately selected to enhance the legitimacy of the
Ilkhanid ruler. Apart from its presumed use as a means of propaganda,
the magnificent tile decoration from Takht-i Sulaiman gives a brief glimpse
of how the Mongol sultans of Iran decorated their palaces as well as demonstrates
the meeting and merging of cultural elements from eastern and western
Asia.
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